The Market Approach
Michael A. Gillette, Ph.D.
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This document and
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The problem of the allocation of scarce medical
resources has been approached in four basic ways, as
briefly described last month. Those strategies for
dealing with this issue are:
- The Market Approach,
- The Lottery Approach,
- The Political Approach,
- The Mixed Approach.
Each of these views has its own merits and problems.
This month we will consider the advantages and
disadvantages of the market system. The basic concept of
this system is captured in the phrase "to each according
to his means”.
The market approach to allocation is based on the idea
that health care, like many other goods in society, should
be available for sale in the open market. Those who have
the resources to buy healthcare will get it; those who do
not have the resources will be forced to do with less.
While this view of healthcare might seem cold to many, it
does have several purported advantages.
The first advantage to this approach is actually based
on an appeal to fairness. The proponent of a market system
argues that a free market is the best mechanism for
generating goods in society and making them available to
the populous. The profit incentive creates a reason for
people to commit their lives to healthcare provision and
research. Furthermore, such a system of allocation
respects the rights of the producers of healthcare. A
doctor, under this view, is just like a baker. Both have
skills that they own themselves, and both sets of skills
are necessary for the protection of life and health. The
baker is allowed to sell his bread for whatever price the
market will bear, and so should the physician.
This last point leads to the next advantage of the
market system. The market is perfectly efficient. No bread
is baked that cannot be sold (at least not much of it),
because by using resources in such a way the baker loses
money. Likewise, no one who wants a bread and can afford
one will go without bread, because the baker (or his
competitors) will rush in to satisfy any unmet desire to
purchase bread. If there is an excess of supply, prices
drop until enough people can afford to buy bread that all
the bread is sold. If demand outpaces supply, then prices
go up until enough people drop out of the bidding for
loaves, such that a balance once again exists regarding
the supply of bread and the demand for it. Price, under
this system, is automatically adjusted to its optimum
level, and accurately measures the desires of those who
would buy bread.
Price is an accurate measure of desire because prices
will rise in the face of excess demand until enough people
decide that the they would rather spend their money
elsewhere. By voluntarily dropping out of the bidding
because we would rather spend our money on another item,
those of us who drop out of the bidding are expressing the
fact that while we could buy the item in question, we do
not want to.
The following is an example. In shopping for a car, I
could afford a Ferrari if I wanted to. It might mean that
I would have to sell some of my other property, or that
less money would go into savings, or that I would have to
eat cheaper meals, but these things could be arranged. I
now have to ask myself, do I want that particular car
enough to give up those other things? If I do, then I will
enter the bidding on a Ferrari. If I do not, then I won't.
In either event, I cannot complain about either having the
car and nothing else, or having other things but not the
car. The choice was freely mine.
If we apply this argument to healthcare there are some
immediate problems. First of all, I may question the
initial premise that physicians own their skills. I could
argue that producing a doctor takes a tremendous amount of
social resources for which no doctor, even the ones who
paid their tuition bills in full, has covered that cost.
There were community hospitals in which they trained, tax
breaks for the schools in which they were taught,
relatively low paid professors who gave up opportunities
in private practice to teach them, and patients who let
them poke and prod their way through medical school and
residency. In short, every doctor owes a debt to society
for the advantages that he or she now possesses.
Second, we can argue that the market does not measure
desire very accurately. If we all had the same amount of
money when we "entered the bidding”, then this argument
might go through. But the principle of diminishing
marginal utility shows that a poor person is at a
disadvantage in the market when compared to a wealthy
person.
According to the concept of diminishing marginal
utility, the last unit of any good that I have is worth
less to me than the one before it. If I have one million
dollars, then the value of my one-millionth dollar is far
less than the value of my first dollar. I am more willing
to spend that last dollar on trivial things about which I
care little. If I had only one dollar, such trivial
desires could not motivate me to spend my money.
Therefore, the more money I have, the less desire is
needed for me to spend it, and the greater my advantage in
a bidding war against someone with less money. The market,
therefore, does not measure desire. A rich person might
purchase a Ferrari on a whim, but for me to do it would
take very serious commitment and desire.
Finally, the biggest weakness in the market system is
its inability to recognize that many of us believe in a
right to health care. Medicine is not like a car, many of
us think, and should not be sold on the market like a car.
Such a trivialization of the value of medicine is unfair
to those with moderate or meager financial resources. In
order to be fair, opponents of a market argue, we should
all have an equal chance at receiving healthcare. When
scarcity exists, we should prefer a lottery.
The lottery, however, has its own problems. For that
discussion, tune in next month.
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