Gossip in the Workplace
Michael A. Gillette, Ph.D.
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When it comes to gossip, although plenty is said,
very few of the words spoken deal with the ethical
aspects of the practice. Most people say that such
activity is wrong and that gossip should neither be
encouraged nor tolerated. The ethical nature of gossip
seems clear to most, even if the allure of hearing fun
and private details (accurate or erroneous) is difficult
to resist.
As with most topics in ethics, it is far from clear
that any extreme response is correct. There is no doubt
that gossip in the work place can be dangerous.
Nevertheless, I am not prepared to simply state outright
that gossip is automatically wrong.
Just recently in the Sixth Circuit of the U.S. Court of
Appeals, a decision in the case of Mauro v. Borgess
Medical Center was upheld. At issue in that case was a
surgical technician's loss of a job on the grounds that he
was HIV positive. Borgess Medical Center received
information through an undisclosed source that the
plaintiff, Mauro, had AIDS. Upon verifying this
information, Mr. Mauro was offered a different job that
did not involve the risk of transmitting HIV to patients.
The plaintiff refused this alternative position and was
subsequently laid off. The court did not support the
plaintiff's contention that this action conflicted with
the American's With Disabilities Act.
The point of bringing up this case is not to launch a
discussion of the ethical issues involved in HIV testing
and job selection. This month's theme deals not with the
HIV issue, but rather with the route of information
exchange regarding the staff person's HIV status. Is it
'gossip' if a co-worker or friend of an HIV positive
employee divulges that information to an employer? And if
the sharing of such private information is gossip, then is
all gossip wrong?
Let us assume as a starting point that the HIV status
of a surgical technician is important information for a
hospital to know (ignore for the moment any ethical debate
that you might have with this point), and that the HIV
positive staff person is unwilling to discuss his HIV
status. If that information is important, and if the only
way for that information to reach the hospital
administration is through unauthorized communication by
someone other than the staff person directly involved,
then it would seem that at least under certain
circumstances, people other than the HIV positive staff
person should transmit such information. If that is true,
then the transmission of such information is either
morally appropriate gossip, or not gossip at all.
Webster's definition of gossip, which seems to capture
normal intuitions, states that gossip can be understood as
a 'rumor or report of an intimate nature'. On this
definition, discussion of a person's HIV status, without
permission of that person, certainly could count as
gossip. Yet, as described above, there may be times when
it is reasonable to provide a 'report of an intimate
nature'. Therefore, I can only conclude that there are
times when it is morally appropriate to engage in gossip.
Having made the point that gossip is not always wrong,
I must also make the statement that gossip is not always
right either. The most obvious misuse of gossip would
involve actual lies. If I know that a piece of information
is untrue, and yet I transmit that information anyway -
perhaps because doing so will produce a benefit for me -
then I have done something wrong. The reason that such
activity is wrong, however, has little to do with the
gossip involved. In this case, I have told a lie. The
lying is most likely the basis for the immorality of my
act, regardless of whether or not the lie was told in the
form of gossip.
From a moral point of view it does not matter whether I
spread mis-information either by overt accusation or by
subtle gossipy talk. In either event I will intentionally
be creating a misapprehension, and I will have done wrong.
Telling lies, therefore, is at the heart of my immoral
action while gossip may or may not be the vehicle by which
I commit this offense. What then, is the moral status of
gossip?
I would argue that gossip has morally risky
characteristics because we are more likely to spread
falsehoods in a gossipy way than we would if we had to
write such claims down or announce them publicly. The
partial anonymity of gossip makes spreading falsehoods
easy and comfortable. For that reason, gossip is
dangerous.
To clarify the ethical nature of gossip, I believe the
following guidelines regarding work-place gossip may be of
use.
- Situation One: The topic of gossip is irrelevant to
the ability of the staff person to satisfy her/his
professional obligations.
Appropriate Response: Ignore the gossip and squelch
further discussion if possible. This kind of gossip
serves no good end and is likely to harm people.
- Situation Two: The topic of the gossip is relevant
to the ability of a person to satisfy professional
obligations, but the evidence in support of the
allegations is poor.
Appropriate Response: Investigate the matter more fully.
If possible, confront the individual involved. This
allows for the development of an accurate understanding
of the situation, and also encourages the staff person
involved to take action on her/his own as appropriate.
- Situation Three: The topic of the gossip is relevant
to the ability of a person to satisfy professional
obligations, and either evidence is clear or the person
involved refuses to discuss the issue.
Appropriate Response: Bring the issue to the attention
of a supervisor for further investigation and
discussion. The issue must be dealt with consistently,
fairly, and on the basis of relevant policy. This makes
involvement of a supervisor necessary, and the
continuation of gossip inappropriate.
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